As Muslims we should not be celebrating Halloween at all because of the religious/spiritual (fortune telling/mystical) history of this event, and the fact that it would be Bid'ah for us. However, other people of faith, including Christians, should also take a look at the history of Halloween and decide on their own whether or not they want to celebrate it. and besides it's savage history, halloween has been infamously known for being a really dangerous day in the year when many people get injured, die and hurt others - including children. Here is an article on the history of Halloween.
History of Halloween – Its Origins
Historically, the practice of Halloween can be traced back several 100 years before the birth of Christ. The Celts were a pre-Christian culture that was served by priests and druids. We learn about them through the Greek writers and the Roman Caesars. Early record of them has also been found in Ireland. In 47 BC the Romans defeated the Celts and outlawed their human sacrifice.
Many trace Halloween's origins to a festival of death, darkness, demons, superstitions, and worshipping the dead celebrated by the Celtic Druids of England. This group worshipped the sun god and built bonfires. "Bon" means good so these were meant to be "good fires" to appease the sun god so that the sun would come back again. Human sacrifice was made on these "good fires" and it was done at the end of the year when the days began to grow short and the sun shines less.
During his reign, Pope Gregory the Great incorporated the Druid festivals into the church. He decreed that they could no longer sacrifice to the devil but they could kill for food and give thanks to God. In the pagan calendar, October 31st was a festival honoring the sun god or the lord of the dead. It was celebrated with fire and was associated with darkness, death, and demon spirits. November 1st was the Celtic New Year.
However, in order to appease the Celts and incorporate them into the Church, Pope Gregory adopted the Celtic calendar in the 700's. He named November 1 as "All Saints Day" or "All Hallows day" with a specific purpose. It was set aside as a time of offering prayers for the dead something that is expressly against biblical truth. The focus was on the "saints" or the martyrs of the church and they were to be prayed for and to be commemorated on that day. October 31 then became "All Hallows Eve" which over time was shortened to "Halloween."
Note: The fact is that men have taken pagan customs and give them Christian trappings does not make them biblical. They become part of the traditions and the practices of men and the fact that they take place in church seems to lend legitimacy to them, but nothing could be further from the truth.
History of Halloween – The Early American Days
The Pilgrim forefathers who came to this country forbade Halloween and its practice because they knew of the source and history of this day. However, in 1840 the great potato famine in Ireland brought floods of immigrants into the United States and they brought their Roman and Celtic customs, superstitions, and practices with them. By the 1900 the practice of celebrating Halloween was wide spread.
History of Halloween – Today
What should a parent do? Should a parent forbid their children from celebrating the safe aspects of Halloween? The celebration of Halloween has become somewhat "benign" in our modern culture -- a time for children to go trick-or-treating and a time to have costume parties. We encourage parents to carefully consider the events and provide safe activities for their children.
One thing is certain. Avoid all evil aspects of the holiday. The practice of occult offerings is alive and well in many places including England and America. There may not be human sacrifices, but every year at Halloween people are warned to keep their cats under safe lock and key, especially black ones. Each year, there are several news stories of authorities finding the remains of these evil ritualistic "celebrations." There are ashes from the fires and the mutilated remains of animals. Of course, it is done in secret now but these people are becoming more and more emboldened in what they do. History is repeating itself.
http://www.allaboutpopularissues.org/history-of-halloween-faq.htm
Monday, October 31, 2011
Wednesday, October 26, 2011
Season of Hajj
Hajj literally means 'to set out for a place'. Islamically, however, it refers to the annual pilgrimage that Muslims make to Makkah with the intention of performing certain religious rites in accordance with the method prescribed by the Prophet Muhammad (pbuh).
Hajj and its rites were first ordained by Allah in the time of the Prophet lbrahim [Abraham] and he was the one who was entrusted by Allah to build the Kaba - the House of Allah - along with his son Ismail [Ishmael] at Makkah. Allah described the Kaba and its building as follows:
"And remember when We showed Ibrahim the site of the [Sacred] House [saying]: Associate not anything [in worship with Me and purify My House for those who circumambulate it [i.e. perform tawaaf] and those who stand up for prayer and those who bow down and make prostration [in prayer etc.]."
[Surah Al-Hajj 22:26]
After building the Kaba, Prophet Ibrahim would come to Makkah to perform Hajj every year, and after his death, this practice was continued by his son. However, gradually with the passage of time, both the form and the goal of the Hajj rites were changed. As idolatry spread throughout Arabia, the Kaba lost its purity and idols were placed inside it. Its walls became covered with poems and paintings, including one of Jesus and his mother Maryam and eventually over 360 idols came to be placed around the Kaba.
During the Hajj period itself, the atmosphere around the sacred precincts of the Kaba was like a circus. Men and women would go round the Kaba naked, arguing that they should present themselves before Allah in the same condition they were born. Their prayer became devoid of all sincere remembrance of Allah and was instead reduced to a series of hand clapping, whistling and the blowing of horns. Even the talbiah (Labayk allahumma labayk… -chant Muslims say while on pilgrimage) was distorted by them with the following additions: 'No one is Your partner except one who is permitted by you. You are his Master and the Master of what he possesses'.
Sacrifices were also made in the name of God. However, the blood of the sacrificed animals was poured onto the walls of the Kaba and the flesh was hung from pillars around the Kaba, in the belief that Allah demanded the flesh and blood of these animals.
Singing, drinking, adultery and other acts of immorality was rife amongst the pilgrims and the poetry competitions, which were held, were a major part of the whole Hajj event. In these competitions, poets would praise the bravery and splendor of their own tribesmen and tell exaggerated tales of the cowardice and miserliness of other tribes. Competitions in generosity were also staged where the chief of each tribe would set up huge cauldrons and feed the pilgrims, only so that they could become well-known for their extreme generosity.
Thus the people had totally abandoned the teachings of their forefather and leader Prophet Ibrahim. The House that he had made pure for the worship of Allah alone had been totally desecrated by the pagans and the rites which he had established were completely distorted by them. This sad state of affairs continued for nearly two and a half thousand years. But then after this long period, the time came for the supplication of Prophet Ibrahim to be answered:
"Our Lord! Send amongst them a Messenger of their own, who shall recite unto them your aayaat (verses) and instruct them in the book and the Wisdom and sanctify them. Verily you are the 'Azeezul-Hakeem [the All-Mighty, the All-Wise]."
[Surah Al-Baqarah 2:129]
Sure enough, a man by the name of Muhammad ibn 'Abdullaah (pbuh) was born in the very city that Prophet Ibrahim had made this supplication centuries earlier. For twenty-three years, Prophet Muhammad (pbuh) spread the message of Tawheed [true monotheism] - the same message that Prophet Ibrahim and all the other Prophets came with - and established the law of Allah upon the land. He expended every effort into making the word of Allah supreme and his victory over falsehood culminated in the smashing of the idols inside the Kaba which once again became the universal center for the worshippers of the one True God.
Not only did the Prophet rid the Kaba of all its impurities, but he also reinstated all the rites of Hajj which were established by Allah's Permission, in the time of Prophet Ibrahim. Specific injunctions in the Quran were revealed in order to eliminate all the false rites which had become rampant in the pre-Islamic period. All indecent and shameful acts were strictly banned in Allah's statement:
"There is to be neither lewdness nor wrangles during Hajj."
[Surah al-Baqarah 2:197]
Competitions among poets in the exaltations of their forefathers and their tribesmen's achievements were all stopped. Instead, Allah told them:
"And when you have completed your rites [of Hajj] then remember Allah as you remember your forefathers; nay with a more vigorous remembrance."
[Surah al-Baqarah 2:200]
Competitions in generosity were also prohibited. Of course, the feeding of the poor pilgrims was still encouraged as this was done during the time of Prophet Ibrahim but Allah commanded that the slaughtering of the animals which was done for this purpose should be done seeking the pleasure of Allah rather than fame and the praise of the people. He said:
"So mention the name of Allah over these animals when they are drawn up in lines. Then, when they are drawn on their sides [after the slaughter], eat thereof and feed the beggar who does not ask, and the beggar who asks."
[Surah al-Hajj 22:36]
As for the deplorable practice of spattering blood of the sacrificed animals on the walls of the Kaba and hanging their flesh on alters, then Allah clearly informed them that:
"It is neither their meat nor their blood that reaches Allah, but it is Taqwaa (piety) from you that reaches Him."
[Surah al-Hajj 22:37]
The Prophet (pbuh) also put a stop to the practice of circling the Kaba in a state of nudity and the argument that the pagans put forward to justify this ritual was sharply rebutted in Allah's question:
"Say: Who has forbidden the adornment [i.e. clothes] given by Allah which He has produced for His Slaves?"
[Surah al-A'raaf 7:32]
Another custom which was prohibited through the Quran was that of setting off for Hajj without taking any provisions for the journey. In the pre-Islamic period, some people who claimed to be mutawakkiloon (those having complete trust in Allah) would travel to perform Hajj begging for food through the whole journey. They considered this form of behavior a sign of piety and an indication of how much faith they had in Allah. However Allah told mankind that to have sufficient provisions for the journey was one of the preconditions for making Hajj. He said:
"And take a provision [with you] for the journey, but the best provision is at-Taqwaa (piety)."
[Surah al-Baqarah 2:197]
In this way, all the pre-Islamic practices, which were based on ignorance, were abolished and Hajj was once more made a model of piety, fear of Allah, purity, simplicity and austerity. Now, when the pilgrims reach the Kaba, they no longer find the carnivals and the frolic and frivolity that had once occupied the minds of the pilgrims there before. Now, there is the remembrance of Allah at every step and every action and every sacrifice was devoted to Him alone. It was this kind of Hajj that was worthy of the reward of paradise, as the Prophet (pbuh) said: "The reward for an accepted Hajj is nothing less than paradise."
May Allah grant us all the ability to visit His House and perform the Hajj in the manner of the Prophet Muhammad (pbuh). Aameen.
from: Islamicity.com
Thursday, October 6, 2011
Thursday, September 15, 2011
Ethnic Hijabi
Salam :)
So school has started, and once again new styles are in. This fall, ethnic and Aztec prints are becoming a sensational wardrobe must have! Look out for similar prints in stores, like the pieces below, and incorporate them into your Hijabi closet :)
My Body Is My Own Business
My Body is My Own Business
Naheed Mustafa
I often wonder whether people see me as a radical, fundamentalist Muslim terrorist packing an AK-47 assault rifle inside my jean jacket. Or maybe they see me as the poster girl for oppressed womanhood everywhere. I'm not sure which it is.
I get the whole gamut of strange looks, stares, and covert glances. You see, I wear the hijab, a scarf that covers my head, neck, and throat. I do this because I am a Muslim woman who believes her body is her own private concern.
Young Muslim women are reclaiming the hijab, reinterpreting it in light of its original purpose to back to women ultimate control of their own bodies.
The Qur'an teaches us that men and women are equal, that individuals should not be judged according to gender, beauty, wealth, or privilege. The only thing that makes one person better than another is her or his character.
Nonetheless, people have a difficult time relating to me. After all, I'm young, Canadian born and raised, university educated - why would I want to do this to myself, they ask.
Strangers speak to me in loud, slow English and often appear to be playing charades. They politely inquire how I like living in Canada and whether or not the cold bothers me. If I'm in the right mood, it can be very amusing.
But, why would I, a woman with all the advantages of a North American upbringing, suddenly, at 21, want to cover myself so that with the hijab and the other clothes I choose to wear, only my face and hands show?
Because it gives me freedom.
WOMEN are taught from early childhood that their worth is proportional to their attractiveness. We feel compelled to pursue abstract notions of beauty, half realizing that such a pursuit is futile.
When women reject this form of oppression, they face ridicule and contempt. Whether it's women who refuse to wear makeup or to shave their legs, or to expose their bodies, society, both men and women, have trouble dealing with them.
In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it's neither. It is simply a woman's assertion that judgment of her physical person is to play no role whatsoever in social interaction.
Wearing the hijab has given me freedom from constant attention to my physical self. Because my appearance is not subjected to public scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.
No one knows whether my hair looks as if I just stepped out of a salon, whether or not I can pinch an inch, or even if I have unsightly stretch marks. And because no one knows, no one cares.
Feeling that one has to meet the impossible male standards of beauty is tiring and often humiliating. I should know, I spent my entire teenage years trying to do it. I was a borderline bulimic and spent a lot of money I didn't have on potions and lotions in hopes of becoming the next Cindy Crawford.
The definition of beauty is ever-changing; waifish is good, waifish is bad; athletic is good - sorry, athletic is bad. Narrow hips? Great. Narrow hips? Too bad.
Women are not going to achieve equality with the right to bear their breasts in public, as some people would like to have you believe. That would only make us party to our own objectification. True equality will be had only when women don't need to display themselves to get attention and won't need to defend their decision to keep their bodies to themselves.
Naheed Mustafa graduated from the University of Toronto with an honours degree in political science and history. She is currently [at the time this was written] studying journalism at Ryerson Polytechnic University.
Naheed Mustafa
I often wonder whether people see me as a radical, fundamentalist Muslim terrorist packing an AK-47 assault rifle inside my jean jacket. Or maybe they see me as the poster girl for oppressed womanhood everywhere. I'm not sure which it is.
I get the whole gamut of strange looks, stares, and covert glances. You see, I wear the hijab, a scarf that covers my head, neck, and throat. I do this because I am a Muslim woman who believes her body is her own private concern.
Young Muslim women are reclaiming the hijab, reinterpreting it in light of its original purpose to back to women ultimate control of their own bodies.
The Qur'an teaches us that men and women are equal, that individuals should not be judged according to gender, beauty, wealth, or privilege. The only thing that makes one person better than another is her or his character.
Nonetheless, people have a difficult time relating to me. After all, I'm young, Canadian born and raised, university educated - why would I want to do this to myself, they ask.
Strangers speak to me in loud, slow English and often appear to be playing charades. They politely inquire how I like living in Canada and whether or not the cold bothers me. If I'm in the right mood, it can be very amusing.
But, why would I, a woman with all the advantages of a North American upbringing, suddenly, at 21, want to cover myself so that with the hijab and the other clothes I choose to wear, only my face and hands show?
Because it gives me freedom.
WOMEN are taught from early childhood that their worth is proportional to their attractiveness. We feel compelled to pursue abstract notions of beauty, half realizing that such a pursuit is futile.
When women reject this form of oppression, they face ridicule and contempt. Whether it's women who refuse to wear makeup or to shave their legs, or to expose their bodies, society, both men and women, have trouble dealing with them.
In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it's neither. It is simply a woman's assertion that judgment of her physical person is to play no role whatsoever in social interaction.
Wearing the hijab has given me freedom from constant attention to my physical self. Because my appearance is not subjected to public scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.
No one knows whether my hair looks as if I just stepped out of a salon, whether or not I can pinch an inch, or even if I have unsightly stretch marks. And because no one knows, no one cares.
Feeling that one has to meet the impossible male standards of beauty is tiring and often humiliating. I should know, I spent my entire teenage years trying to do it. I was a borderline bulimic and spent a lot of money I didn't have on potions and lotions in hopes of becoming the next Cindy Crawford.
The definition of beauty is ever-changing; waifish is good, waifish is bad; athletic is good - sorry, athletic is bad. Narrow hips? Great. Narrow hips? Too bad.
Women are not going to achieve equality with the right to bear their breasts in public, as some people would like to have you believe. That would only make us party to our own objectification. True equality will be had only when women don't need to display themselves to get attention and won't need to defend their decision to keep their bodies to themselves.
Naheed Mustafa graduated from the University of Toronto with an honours degree in political science and history. She is currently [at the time this was written] studying journalism at Ryerson Polytechnic University.
Tuesday, September 6, 2011
Eid Mubarak & Article
Salam :)
Sorry for the slow updates recently, Twitter and Facebook make things much easier, but they also take up some blog time. Inshallah we will get back on track and have some more updates for you this coming week.
Eid was about a week ago, but we'd still like to wish you Eid Mubarak! May Allah (swt) grant all your dua's and may He bless you and your families with health and iman :)
We found this article from msn.com and we'd like to share it with you. It's about Muslims travelling post 9/11 and how things still haven't changed much.
Sorry for the slow updates recently, Twitter and Facebook make things much easier, but they also take up some blog time. Inshallah we will get back on track and have some more updates for you this coming week.
Eid was about a week ago, but we'd still like to wish you Eid Mubarak! May Allah (swt) grant all your dua's and may He bless you and your families with health and iman :)
We found this article from msn.com and we'd like to share it with you. It's about Muslims travelling post 9/11 and how things still haven't changed much.
Feel free to comment and share.
Saturday, August 13, 2011
Meatball Noodle Soup
Salam :)
Ingredients:
This recipe is a delicious and hearty Afghan meatball noodle soup that is perfect anytime of the year, especially for Ramadan!
Ingredients:
- 6 oz (Half Pack) of noodles (prefferably thin Chinese style)
- 2 small onions (diced into small cubes)
- 4 cloves of garlic
- 2 cups of small mix frozen vegetables
- 1 can of tomato paste
- 1 can of drained mixed beans (or plain red kidney beans)
- 1/2 pound of ground beef (flavored with some salt, powdered coriander, black pepper, 1 finely chopped onion, finely chopped cilantro, diced (de-seeded) tomato, and 2 cloves garlic)
- 1 handful of fresh finely chopped cilantro
- 8 cups of water
- 4 Table spoon of oil
- (Spices) - 1 teaspoon salt, 1/2 teaspoon ground coriander, black pepper, oregano, and basil
- In a pot/pressure cooker, sautay your onions and garlic in oil until golden brown.
- Add your tomato paste
- Add 8 cups of water (or fill pot till midway)
- While it comes to boil, make small round balls from your flavored ground meat
- Place the meat balls into the boiling liquid
- Add spices and cover lid
- Cook for about 20 minutes with a pressure cooker, or 45 minutes in a regular pot - so meat cooks thoroughly
- After - Add your frozen vegetables, beans and noodles, and cook for about 10-15 minutes.
- Your soup is ready
.... Best served with a dallop of plain yogurt and lemon juice....
Enjoy!
Friday, August 12, 2011
Salah: Life's forgotten purpose
Yasmin Mogahed:
Man has taken many journeys throughout time. But there is one journey that nobody has ever taken.
Nobody—except one.
On a vehicle no man has ever ridden, through a path no soul has ever seen. To a place no creation has ever before set foot. It was the journey of one man to meet the Divine. It was the journey of Muhammad ï·º, prophet of God, to the highest heaven.
It was al Israa wal Miraaj (the magnificent journey).
On that journey Allah took his beloved prophet ï·º to the seventh heaven—a place not even angel Gibreel could enter. In the Prophet’s mission on earth, every instruction, every commandment was sent down through angel Gibreel. But, there was one commandment that was not. There was one commandment so important, that rather than sending angel Gibreel down with it, Allah brought the Prophet ï·º up to Himself.
That commandment was salah (prayer). When the Prophet ï·º was first given the command to pray, it was to be fifty times in a day. After asking Allah to make it easier, the commandment was eventually reduced to five times a day, with the reward of the fifty.
Reflecting upon this incident scholars have explained that the process of going from fifty to five was a deliberate one, intended to teach us the true place salah should hold in our lives. Imagine for a moment actually praying fifty times a day. Would we be able to do anything else but pray? No. And that’s the point. What greater way than that to illustrate our life’s true purpose? As if to say, salah is our real life; all the rest that we fill our day with…just motions.
And yet, we live as if it’s exactly the opposite. Salah is something we squeeze into our day, when we find time—if that. Our ‘lives’ don’t revolve around salah. Salah revolves around our ‘lives.’ If we’re in class, salah is an afterthought. If we’re at the mall, the Macy’s sale is more urgent. Something is seriously wrong when we put aside the very purpose of our existence in order to watch a basketball game.
And that is for those who even pray at all. There are those who have not only put aside their life’s purpose, they have abandoned it completely. What we often don’t realize about the abandonment of salah is this: No scholar has ever held the opinion that committing zina (fornication) makes you a disbeliever. No scholar has ever held the opinion that stealing, drinking or taking drugs makes you a disbeliever. No scholar has even claimed that murder makes you a non-Muslim. But, about salah, some scholars have said he who abandons it, is no longer Muslim. This is said based on ahadith such as this one: “The covenant between us and them is prayer, so if anyone abandons it, he has become a disbeliever.” [Ahmad]
Imagine an act so egregious that the Prophet ï·º would speak about it is such a way. Consider for a moment what satan did wrong. He didn’t refuse to believe in Allah. He refused to make one sajdah. Just one. Imagine all the sajdahs we refuse to make.
Consider the seriousness of such a refusal. And yet, think how lightly we take the matter of salah. Salah is the first thing we will be asked about on the Day of Judgment, and yet it is the last thing that is on our mind. The Prophet ï·º said: “The first thing which will be judged among a man’s deeds on the Day of Resurrection is the Prayer. If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser.” [Tirmidhi]
On that Day, the people of paradise will ask those who have entered Hell-fire, why they have entered it. And the Qur’an tells us exactly what their first response will be: ”What led you into Hell Fire? They will say: ‘We were not of those who prayed.’” (Qur’an, 74:42-43)
How many of us will be among those who say “we were not of those who prayed, or we were not of those who prayed on time, or we were not of those who made prayer any priority in our lives?” Why is it that if we’re in class or at work or fast asleep at the time of fajr and we need to use the restroom, we make time for that? In fact, the question almost sounds absurd. We don’t even consider it an option not to. And even if we were taking the most important exam of our lives, when we need to go, we will go. Why? Because the potentially mortifying consequences of not going, makes it a non-option.
There are many people who say they don’t have time to pray at work or school, or while they’re out. But how many have ever said they don’t have time to go to the bathroom, so while out, at work or school have opted instead to just wear Depends? How many of us just don’t feel like waking up at Fajr time if we need to use the bathroom, and choose instead to wet our bed? The truth is we’ll get out of bed, or leave class, or stop work, to use the bathroom, but not to pray.
It sounds comical, but the truth is we put the needs of our body above the needs of our soul. We feed our bodies, because if we didn’t, we’d die. But so many of us starve our souls, forgetting that if we are not praying our soul is dead. And ironically, the body that we tend to is only temporary, while the soul that we neglect is eternal.
Man has taken many journeys throughout time. But there is one journey that nobody has ever taken.
Nobody—except one.
On a vehicle no man has ever ridden, through a path no soul has ever seen. To a place no creation has ever before set foot. It was the journey of one man to meet the Divine. It was the journey of Muhammad ï·º, prophet of God, to the highest heaven.
It was al Israa wal Miraaj (the magnificent journey).
On that journey Allah took his beloved prophet ï·º to the seventh heaven—a place not even angel Gibreel could enter. In the Prophet’s mission on earth, every instruction, every commandment was sent down through angel Gibreel. But, there was one commandment that was not. There was one commandment so important, that rather than sending angel Gibreel down with it, Allah brought the Prophet ï·º up to Himself.
That commandment was salah (prayer). When the Prophet ï·º was first given the command to pray, it was to be fifty times in a day. After asking Allah to make it easier, the commandment was eventually reduced to five times a day, with the reward of the fifty.
Reflecting upon this incident scholars have explained that the process of going from fifty to five was a deliberate one, intended to teach us the true place salah should hold in our lives. Imagine for a moment actually praying fifty times a day. Would we be able to do anything else but pray? No. And that’s the point. What greater way than that to illustrate our life’s true purpose? As if to say, salah is our real life; all the rest that we fill our day with…just motions.
And yet, we live as if it’s exactly the opposite. Salah is something we squeeze into our day, when we find time—if that. Our ‘lives’ don’t revolve around salah. Salah revolves around our ‘lives.’ If we’re in class, salah is an afterthought. If we’re at the mall, the Macy’s sale is more urgent. Something is seriously wrong when we put aside the very purpose of our existence in order to watch a basketball game.
And that is for those who even pray at all. There are those who have not only put aside their life’s purpose, they have abandoned it completely. What we often don’t realize about the abandonment of salah is this: No scholar has ever held the opinion that committing zina (fornication) makes you a disbeliever. No scholar has ever held the opinion that stealing, drinking or taking drugs makes you a disbeliever. No scholar has even claimed that murder makes you a non-Muslim. But, about salah, some scholars have said he who abandons it, is no longer Muslim. This is said based on ahadith such as this one: “The covenant between us and them is prayer, so if anyone abandons it, he has become a disbeliever.” [Ahmad]
Imagine an act so egregious that the Prophet ï·º would speak about it is such a way. Consider for a moment what satan did wrong. He didn’t refuse to believe in Allah. He refused to make one sajdah. Just one. Imagine all the sajdahs we refuse to make.
Consider the seriousness of such a refusal. And yet, think how lightly we take the matter of salah. Salah is the first thing we will be asked about on the Day of Judgment, and yet it is the last thing that is on our mind. The Prophet ï·º said: “The first thing which will be judged among a man’s deeds on the Day of Resurrection is the Prayer. If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser.” [Tirmidhi]
On that Day, the people of paradise will ask those who have entered Hell-fire, why they have entered it. And the Qur’an tells us exactly what their first response will be: ”What led you into Hell Fire? They will say: ‘We were not of those who prayed.’” (Qur’an, 74:42-43)
How many of us will be among those who say “we were not of those who prayed, or we were not of those who prayed on time, or we were not of those who made prayer any priority in our lives?” Why is it that if we’re in class or at work or fast asleep at the time of fajr and we need to use the restroom, we make time for that? In fact, the question almost sounds absurd. We don’t even consider it an option not to. And even if we were taking the most important exam of our lives, when we need to go, we will go. Why? Because the potentially mortifying consequences of not going, makes it a non-option.
There are many people who say they don’t have time to pray at work or school, or while they’re out. But how many have ever said they don’t have time to go to the bathroom, so while out, at work or school have opted instead to just wear Depends? How many of us just don’t feel like waking up at Fajr time if we need to use the bathroom, and choose instead to wet our bed? The truth is we’ll get out of bed, or leave class, or stop work, to use the bathroom, but not to pray.
It sounds comical, but the truth is we put the needs of our body above the needs of our soul. We feed our bodies, because if we didn’t, we’d die. But so many of us starve our souls, forgetting that if we are not praying our soul is dead. And ironically, the body that we tend to is only temporary, while the soul that we neglect is eternal.
Monday, August 8, 2011
The Muslims Belief
Messengers of Allah:
Allah has many messengers. The first messenger is Adam (as) and the last is Muhammad (pbuh). All messengers are created human beings and don’t have the divine qualities that Allah does. We believe that Allah ended all his messages with Muhammad’s message which was “Say O mankind, I am Allah’s messenger to you all. To him belongs the kingdom of the heavens and the earth; there is no god but He. He ordains life and death. So believe in Allah and his messenger, the unlettered prophet who believes in Allah and his words. Follow him so that you may be rightly guided”.
A beautiful composition by Lina Rahguzar,
Grade 8
Allah has many messengers. The first messenger is Adam (as) and the last is Muhammad (pbuh). All messengers are created human beings and don’t have the divine qualities that Allah does. We believe that Allah ended all his messages with Muhammad’s message which was “Say O mankind, I am Allah’s messenger to you all. To him belongs the kingdom of the heavens and the earth; there is no god but He. He ordains life and death. So believe in Allah and his messenger, the unlettered prophet who believes in Allah and his words. Follow him so that you may be rightly guided”.
A beautiful composition by Lina Rahguzar,
Grade 8
Wednesday, August 3, 2011
Why do we fast?
Q: Why do Muslims fast?
A: There are 3 main reasons why a Muslim fasts during Ramadan.
1) Muslims fast during Ramadan, firstly, because it is the fourth pillar of Islam, and Allah (swt) ordered us to do so. "...fasting is prescribed for you (Muslims)..." (2:183) and " Ramadan is the month in which the Quran was sent down as a guide to humanity, and to provide clear signs for guidance and judgment. So whoever witnesses the month of Ramadan should fast through it..." (2:185).
By fasting, we get to feel they way the poor and hungry feel; it reminds us, when we forget, that our brothers and sisters go through this pain much too often, and so our hearts become softened, and we become more generous.
2) We learn to control ourselves - mentally and physically. Fasting is not limited to abstaining from food and drink - we also abstain from lying, foul language, sexual activity, medicine (unless it is necessary), etc. By keeping away from these things, we learn to control our desires. We learn to be in charge of our bodies rather than to let our bodies be in charge of us. Prophet Muhammad (pbuh) once remarked "Whoever does not give up lying and acting on lies during fasting, then Allah has no need of him giving up food and drink." - Bukhari
3) Fasting is healthy for the mind body and soul. When we stop over feeding our bodies, and fast, "our body initiates it's own healing mechanisms, and any ailment may show improvement." - allaboutfasting.com. We constantly over work our bodies by over eating - and just like when we get tired from over working all day then set aside small matters for another day - our body does like wise. Because it is estimated that 65% of the body's energy must be directed to the digestive organs after a heavy meal - fasting is like a vacation for our bodies! With the extra energy your body has, when it is not busy digesting a meal, it begins to heal and work on other areas of the body such as repairing cells and detoxing. Antiaging effects, weight loss, clear skin and clarity (of the mind and soul) are just some of the many benefits of fasting!
A: There are 3 main reasons why a Muslim fasts during Ramadan.
1) Muslims fast during Ramadan, firstly, because it is the fourth pillar of Islam, and Allah (swt) ordered us to do so. "...fasting is prescribed for you (Muslims)..." (2:183) and " Ramadan is the month in which the Quran was sent down as a guide to humanity, and to provide clear signs for guidance and judgment. So whoever witnesses the month of Ramadan should fast through it..." (2:185).
By fasting, we get to feel they way the poor and hungry feel; it reminds us, when we forget, that our brothers and sisters go through this pain much too often, and so our hearts become softened, and we become more generous.
2) We learn to control ourselves - mentally and physically. Fasting is not limited to abstaining from food and drink - we also abstain from lying, foul language, sexual activity, medicine (unless it is necessary), etc. By keeping away from these things, we learn to control our desires. We learn to be in charge of our bodies rather than to let our bodies be in charge of us. Prophet Muhammad (pbuh) once remarked "Whoever does not give up lying and acting on lies during fasting, then Allah has no need of him giving up food and drink." - Bukhari
3) Fasting is healthy for the mind body and soul. When we stop over feeding our bodies, and fast, "our body initiates it's own healing mechanisms, and any ailment may show improvement." - allaboutfasting.com. We constantly over work our bodies by over eating - and just like when we get tired from over working all day then set aside small matters for another day - our body does like wise. Because it is estimated that 65% of the body's energy must be directed to the digestive organs after a heavy meal - fasting is like a vacation for our bodies! With the extra energy your body has, when it is not busy digesting a meal, it begins to heal and work on other areas of the body such as repairing cells and detoxing. Antiaging effects, weight loss, clear skin and clarity (of the mind and soul) are just some of the many benefits of fasting!
Ramadan Dua's: Day 3
ALLAH, on this day, grant me wisdom and awareness, keep me away from foolishness and pretension, grant me a share in every blessing You send down, by You generosity, O the most Generous.
Tuesday, August 2, 2011
Ramadan Dua's: Day 2
ALLAH, on this day, take me closer towards Your pleasure, keep me away from Your anger and punishment, grant me the opportunity to recite Your verses (of the Qur'an), by Your mercy, O the most Merciful.
Monday, August 1, 2011
Ramadan Dua's: Day 1
ALLAH, on this day make my fasts the fasts of those who fast (sincerely), and my standing up in prayer of those who stand up in prayer (obediently), awaken me in it from the sleep of the heedless, and forgive me my sins , O God of the worlds, and forgive me, O one who forgives the sinners.
Sunday, July 31, 2011
Ramadan Kareem :)
Wishing you one month of Ramadan,
4 weeks of barakat,
30 days of forgiveness,
720 hours of guidance,
43200 minutes of purification,
... and 259200 seconds of noor!"
Ramadan Kareem to everyone! May Allah forgive us and our familes and keep us on the straight path always. Alhamdullilah Allah has blessed each of us with another year of Ramadan, so let's use it to our full advantage Inshallah :)
Inshallah we will try and update the blog as much as we can during this time.
Please forgive us for any of our mistakes and short comings, only Allah (swt) is perfect.
We hope that you may attain even once piece of knowledge from our blog Inshallah.
Salam,
Aasia and Aalia
Saturday, July 23, 2011
Pre-Ramadan Checklist
1) Prepare Eid Clothes (so you don't waste time in Ramadan shopping for them)
2) Prayer Clothes (Buy/ make new ones or wash, iron and perfume existing ones)
3) Prayer Place (Dedicate a space in your home for your daily worship - clean, tahhir and 'attar it, and stock it up with all you need for your ibadah)
4) Menu! (Plan meals, whose turn it is to cook, and who you will be doing iftar for on different days)
5) Ibadah schedule/ targets (plan your khitmas, your qada, your daily schedule - plan how to fit it in, so that you will fit it in)
6) Du’a List (make a list of who you need to make du’a for during the month so during those busy days you don’t forget any one)
7) Donation preparation - prepare the stuff you will donate
8) Ta’zil ie/ Super-Spring Cleaning (clean, tahhir and gut out your rooms/house before the month to make it welcoming and comfortable for the angels )
9. Plan your invitations (family, friends, inlaws) and send out the invites. Do it in the first two thirds - preferably when you don't have prayer and make it clear that you will not be accepting any invitations the last third.
10. If you are working on a khitmeh finish quickly so you can start afresh in Ramadan.
11. Tie up loose ends socially. Make up with those you are not speaking to. Get on the good side of parents, in laws and husband.
12. Start cutting down on coffee if you are a heavy drinker.
13. Prepare children, discuss Ramadan routine with family, discuss excitement and looking forward to Ramadan with those younger people you see.
Sr.Shehnaz Karim
2) Prayer Clothes (Buy/ make new ones or wash, iron and perfume existing ones)
3) Prayer Place (Dedicate a space in your home for your daily worship - clean, tahhir and 'attar it, and stock it up with all you need for your ibadah)
4) Menu! (Plan meals, whose turn it is to cook, and who you will be doing iftar for on different days)
5) Ibadah schedule/ targets (plan your khitmas, your qada, your daily schedule - plan how to fit it in, so that you will fit it in)
6) Du’a List (make a list of who you need to make du’a for during the month so during those busy days you don’t forget any one)
7) Donation preparation - prepare the stuff you will donate
8) Ta’zil ie/ Super-Spring Cleaning (clean, tahhir and gut out your rooms/house before the month to make it welcoming and comfortable for the angels )
9. Plan your invitations (family, friends, inlaws) and send out the invites. Do it in the first two thirds - preferably when you don't have prayer and make it clear that you will not be accepting any invitations the last third.
10. If you are working on a khitmeh finish quickly so you can start afresh in Ramadan.
11. Tie up loose ends socially. Make up with those you are not speaking to. Get on the good side of parents, in laws and husband.
12. Start cutting down on coffee if you are a heavy drinker.
13. Prepare children, discuss Ramadan routine with family, discuss excitement and looking forward to Ramadan with those younger people you see.
Sr.Shehnaz Karim
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